The 29th Juz is recited in this TarawÃ®h. This Juz includes SÃ»rahs Mulk, Qalam, Haqqah, Maâ€™Ã¢rij, NÃ»h, Jinn, Muzzammil, Muddathir, QiyÃ¢mah, InsÃ¢n and MursalÃ¢h.
AllÃ¢h says in SÃ»rah Mulk that there is none to replace His innumerable bounties if He should ever snatch them away from people. People should therefore trust only in AllÃ¢h because He has created both life and death and only He controls them.
SÃ»rah Qalam makes it clear that the character of RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam is the highest in calibre. AllÃ¢h also instructs RasulullÃ¢h is to exercise patience and not to supplicate to AllÃ¢h in anger, as Hadhrat Yunus did. The SÃ»rah also warns the KuffÃ¢r about the punishment they stand to face in this world as well as in the Ã‚khirÃ¢h.
A startling description of QiyÃ¢mah is given in SÃ»rah HÃ¢qa, where AllÃ¢h also speaks of the punishment that the KuffÃ¢r will receive and the rewards that will accrue to the pious. AllÃ¢h concludes the SÃ»rah by stating that the Qurâ€™Ã¢n is definitely a revelation from AllÃ¢h and neither a composition of a poet nor the ramblings of a fortune-teller.
In SÃ»rah Maâ€™Ã¢rij, AllÃ¢h says that man is a weak creature who becomes perplexed when facing any adversity and miserly when enjoying good fortune. AllÃ¢h warns all miserly people who hoard their wealth that they should beware of the terrible fire of Jahannam which will strip off their skins.
SÃ»rah NÃ»h recounts the story of Hadhrat NÃ»h who tirelessly preached to his people for a long time. However, the wretched people refused to accept his message and relentlessly opposed him. Frustrated by their stubborn * attitude, Hadhrat NÃ»h eventually prayed to AllÃ¢h to destroy them. As a result of this, they were drowned in a deluge which spared only the Muâ€™minÃ®n with Hadhrat NÃ»h in the ark.
SÃ»rah Jinn speaks of the praises that some Jinn expressed about the Qurâ€™Ã¢n when they heard RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam reciting it. They believed in the Qurâ€™Ã¢n and attested to AllÃ¢hâ€™s oneness. The SÃ»rah also makes it clear that only AllÃ¢h possesses knowledge of the unseen. of course, AllÃ¢h does impart a bit of this knowledge to His AmbiyÃ¢ by means of divine revelation.
In SÃ»rah Muzzammil AllÃ¢h addresses RasulullÃ¢h it as the one who is shrouded in a blanket. AllÃ¢h commands RasulullÃ¢h it to-stand in SalÃ¢h for half the night or less, and to recite the Qurâ€™Ã¢n in slow measured tones. Worshipping AllÃ¢h during the night is an effective means of purifying the soul and readily accepted by AllÃ¢h. AllÃ¢h also encourages zakÃ¢h and spending in charity because any good act will be of tremendous benefit in the Ã‚khirÃ¢h.
With a different word Muddathir, AllÃ¢h again addresses RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam one shrouded in a blanket. AllÃ¢h commands RasulullÃ¢h to propagate IslÃ¢m and to hymn the praises of AllÃ¢hâ€™s glory and grandeur. AllÃ¢h also commands RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam to abstain from ail impurities and to behave kindly towards people without expecting anything in return. As in many previous SÃ»rahs, AllÃ¢h urges RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam to patiently endure the harassment of the KuffÃ¢r without retaliation. The SÃ»rah also stresses that the Qurâ€™Ã¢n is a book of guidance that will benefit those people whom AllÃ¢h leads aright.
In SÃ»rah QiyÃ¢mah, AllÃ¢h instructs RasulullÃ¢h it that he should not exert himself to repeat immediately the words of revelation when it is revealed to him. He was to listen attentively, after which AllÃ¢h would ensure that he remembered everything.
AllÃ¢h says in SÃ»rah Dahar that He instilled the capacity to discern between right and wrong in every person. Man therefore has the choice either to be grateful to AllÃ¢h or to be ungrateful. However, the ungrateful will have to suffer punishment for their ingratitude while the grateful will be immensely rewarded with the eternal bliss of Jannah. AllÃ¢h lauds the Muâ€™minÃ®n who, despite their own need, assist the needy without expecting remuneration or even a word of thanks in reto rn.
The Juz concludes with SÃ»rah MursalÃ¢h, which confirms that QiyÃ¢mah will definitely take place. It will be a day when AllÃ¢hâ€™s judgement will be decisive and binding. Whoever wishes to be obedient shall be such. On the other hand, those people whose evil acts have surrounded them shall remain rebellious and will have to face the punishment for their acts.