Got this in the Al-Haadi quarterly newsletter:
Blood is the life stream of the human body. Healthy blood nourishes all the organs enabling them to function well. Good blood is produced from healthy, wholesome food. On the contrary, unhealthy food produces unhealthy blood, causing the entire body to be weakened and one then suffers a host of illnesses. Hence the direct link between what one consumes and physical health is evident.
A similar link exists between oneâ€™s sustenance and oneâ€™s spiritual health. If oneâ€™s sustenance is pure, wholesome and from halaal earnings, it has a direct effect in boosting oneâ€™s spiritual levels. The heart then desires to do good while the limbs easily move towards acts of piety and righteousness. However, if the food is not pure and wholesome, or it is halaal in itself but was acquired from haraam earnings, it spiritually contaminates the blood. This contaminated blood is then pumped throughout the body. As a result the heart almost continuously thrives on evil. The limbs easily move towards sin and have no strength to perform good deeds. Even Salaah, the most fundamental command after Imaan, becomes a burden and is easily left out. If this critical situation is not remedied in time, spiritual cancer sets in. Allah forbid, such a person then sometimes even sells his Imaan for monetary gain.
The direct link between what one consumes and good actions is most evident from the Quran Al Kareem itself. Allah Taâ€™ala addresses the sinless galaxy of Rasools (Messengers) with the command â€œO messengers, eat of pure and wholesome things and do righteous actions. â€œ The lesson for the followers of the Rasool is that eating what is pure will lead to righteous actions.
This lesson has tragically been forgotten by many people. The incidents of â€œshadyâ€œ deals and openly haraam transactions have escalated to unprecedented levels. Deception, fraud, cheating in weight and measure, cheating the customer by concealing the fault in the goods or in any other way, charging interest, dealing in haraam goods, buying goods from dubious sources, not paying creditors despite living in luxury, etc., have become the order of the day. Yet, this is a recipe for disaster in this world as well as in the Hereafter. Many general calamities and personal crisis occur in this world as a result of cheating and deceiving in business. Oneâ€™s Duas are rejected and oneâ€™s Ibadah is also not accepted. Rasulullah (Sallallahu Alaihi Wasallam) has clearly declared: â€œThe fire of hell is more worthy of the flesh that was nourished with haraam.â€œ
Due to the fundamental importance of earning only Halaal income, our pious predecessors exercised extreme caution in this regard. Imaam Abu Hanifa (R.A.) once bought a consignment of goods to resell. He discovered that the goods had a defect. He therefore instructed his agent to inform all the customers of the defect when selling the goods to them. The agent by chance completely forgot to inform the customers and all the goods were sold. When Imaam Abu Hanifa (R.A.) learnt of this he was very grieved. He then took the entire sum of money that was earned from the sale of the goods (the capital amount and the profit) and gave it away in charity. Numerous other incidents of this nature have occurred in the lives of the pious. This purity of income contributed tremendously towards the barakah (blessing) in their lives, wealth and also in the work that they did. Thus centuries have passed but their legacies live on up to this day.
In order to protect us from ever slipping into haraam, Rasulullah (Sallallahu Alaihi Wasallam) has warned us against dealing in what is doubtful. Explaining this by means of a beautiful parable, Rasulullah (Sallallahu Alaihi Wasallam) declares: â€œHalaal is clear and Haraam is clear. Between them are doubtful things, the reality of which is not known to many people. Its example is that of a shepherd who grazes his sheep on the borders of the royal pastures (which is exclusive and not permitted for public grazing).This shepherd is most likely to end up grazing inside the royal pastures (thereby doing what was forbidden).â€œ (Mishkaat) Therefore the best and safest way is to adopt the golden rule: â€œWHEN IN DOUBT, LEAVE IT OUT.â€œ
Therefore, it is imperative to stop and take stock. An effort must be made to develop contentment. This is the foundation for restricting oneself to only what is Halaal. Minus contentment and one will easily slip into doubtful things, thus paving the way towards Haraam. Contentment is acquired by being in the company of those pious people whose hearts are attached to the Hereafter and disinclined from this world. It comes from strengthening oneâ€™s Imaan and developing a zeal to acquire Jannah. Daily reading the book â€œVirtues of Charityâ€œ by Hazrath Moulana Muhammad Zakariyya (R.A.) will assist greatly in attaining contentment.
Furthermore, one should choose an experienced, pious Aalim as a guide in all oneâ€™s matters. Refer to him only, while respecting everyone else. Check all oneâ€™s dealings with him. In matters of doubt, where there are different opinions and verdicts of the Ulama, stick to the person you have chosen for guidance. Insha Allah in this way one will be saved from following oneâ€™s nafs (base desires) and falling into destruction.
May Allah Ta`ala save us from the minutest bit of Haraam as well as what is doubtful. May He grant us Halaal rizq that is full of Barakah. Aameen.