Imaam Ahmad, an-Nasaa’ee, at-Tirmidhee and Ibn Hibbaan in his Saheeh report the hadeeth of Ka’b ibn Maalik al-Ansaaree, radiyallaahu ‘anhu, from the Prophet (salAllahu ‘alayhi wa sallam) that he said: “Two hungry wolves let loose among sheep are not more harmful then a person craving after wealth and status is to his Deen (Religion).” at- Tirmidhee said,“It is hasan saheeh.”

It is also reported from the Prophet (salAllahu ‘alayhi wa sallam) from the hadeeth of Ibn `Umar, Ibn `Abbaas,Aboo Hurairah, Usamaah ibn Zayd, Jaabir,Aboo Sa`eed al-Khudree and `Aasim ibn `Adiyy al-Ansaree, radiyAllaahu `anhum `ajma`een

The wording of the hadeeth of Jaabir, radiyallaahu `anhu is: “Two ravenous wolves which spend the night amongst sheep whose shepherd is absent, will not cause more havoc for the people than will love of status and wealth to a Believer’s Deen.”

In the hadeeth of Ibn Abbaas, radiyAllaahu`anhu, there occurs, “love of wealth” in place of “craving…” This is a very great similitude given to us by the Prophet (salAllahu ‘alayhi wa sallam) to show how the Deen of the Muslims is corrupted by craving after wealth and worldly status, and that the damage caused to the Deen by it will not be less than the damage caused by two hungry and ravenous wolves which spend the night amongst sheep whose shepherd is absent – so that they feast on them and massacre them.

As is obvious none but a small number of these sheep would escape from the havoc caused by these hungry wolves – and the Prophet (salAllahu ‘alayhi wa sallam) informed us that a person’s craving after wealth and status does not cause less harm than these two hungry wolves amongst the sheep. Rather, either it will be the same or worse. So this shows that hardly any of a Muslim’s Deen remains secure if he craves after wealth and status in this world – just as hardly any of the sheep will be saved from hungry wolves. So this great similitude contains a severe warning against the evil of craving after wealth and status in the world.

Craving for Wealth

The First Type of Craving for Wealth The first type of craving for wealth is that a person has extreme love for wealth and also relentlessly exerts efforts to attain it – via means which are lawful – being excessive in that, striving hard and making painstaking efforts and toiling in order to attain it. It has been reported that this hadeeth was in response to the appearance of some elements of this, as at-Tabaraanee reports from `Aasim ibn `Adiyy, radiyAllaahu `anhu who said,‘I bought a hundred shares from the shares of Khaybar and that reached the Prophet (salAllahu ‘alayhi wa sallam) so he said, “Two ravenous wolves remaining amongst sheep whose owner has lost them will not be more harmful than a Muslim’s seeking after wealth and status to his Deen.”’

There is nothing more to chasing after wealth than the wastage of a person’s noble life for that which has no value. Instead he could have earned a high rank (in Paradise) and everlasting bliss, but he lost this due to his craving after provision – which had already been assured to him and allotted to him, and it was not possible for anything to come to him except what was decreed for him – then on top of this he does not benefit from that, but rather abandons it and leaves it for someone else.

He departs from that and leaves it behind so that he will be the one held accountable for it, yet someone else benefits from it. So in reality he is only gathering it, yet someone else benefits from it. So in reality he is only gathering it for someone who will not praise him for that, whilst he himself goes on to One who will not excuse him for that – this itself would indeed be enough to show the blameworthiness of this craving.

The person who has this craving wastes his valuable time and engages himself in that which is of no benefit to himself – in journeying and exposing himself to dangers in order to amass that which will only benefit someone else, so it is as is said: “So one who spends his days in gathering wealth – Out of fear of poverty – then he has achieved only poverty.”

It was said to a wise man,“So and so has amassed wealth,” so he said,“Then has he amassed days in which to spend it?” It was said,“No” So he said,“Then he has amassed nothing!”

was also said in some narrations from the People of the Book,“Provision has already been allotted and the one greedy for wealth is deprived. Son of Adam! If you spend your life in seeking after this world then when will you seek after the Hereafter?”“If you are unable to do good deeds in this world, then what will you do on the Day of Resurrection?”

Ibn Mas’ood radiyallaahu `anhumaa, said, “Certain faith (yaqeen) is that you do not make the people happy by angering Allaah, and that you do not envy anyone for that which Allaah has provided, and that you do not blame anyone for something which Allaah has not given you – since provision will not be brought on by a persons craving after it, nor will it be repelled by a persons disliking it. Indeed Allaah through His Justice has made joy and happiness dependant upon having certain faith and contentment, and He has made worries and sorrow spring from doubt and displeasure.” One of the Salaf (predecessors) said:“Since predecree (qadr) is a reality then craving is futile. Since treachery exists in people’s characters then trusting everybody is to expose oneself to humiliation. Since death awaits everybody, then being satisfied with this world is foolishness.”

‘Abdul-Waahid ibn Zayd used to swear by Allaah that a person’s craving after this world was more fearful to him than his worst enemy. He also used to say,“O my brothers! Do not grow up craving after his riches and increase in earnings or wealth, rather look upon him with the eye of one of who detests that he is preoccupying himself with that which will cause his ruin tomorrow in the Place of Return – and is proud with that.” He also used to say, “Craving is of two types: Craving which is an affliction and craving which is beneficial.As for the craving which is beneficial, then it is one’s desire for that which is obedience to Allaah, and as for the craving which is an affliction – then it is a person’s craving after this world.”

Craving after this world torments a person, he is preoccupied and does not attain joy or pleasure whilst amassing – since he is preoccupied. He does not find time – due to his love of this world – for the Hereafter, and is preoccupied with that which will perish and forgets that which will abide and remain.

In this regard a person said,“Do not envy a brother who craves after riches – rather look upon him with aversion. Indeed the one who craves is preoccupied with his Wealth from having any happiness due to his belongings”.

Someone else said in this regard: “O gatherer and miserly one being watched closely by time – which is wondering which of its doors it should be close. You have gathered wealth, but think have you gathered for it – O gatherer of wealth – days in which you can spend it. Wealth is hoarded away with you for those who will inherit it – The wealth is not yours except on the day when you spend it. Satisfaction is for the one who settles in its neighbourhood – And in its shade he finds no worries to disturb him.”

A wise person wrote to a brother of his who desired this world:“To proceed, you have become one who craves after this world. It will serve you whilst taking you away from it with accidents, illnesses, calamities and infirmity. It is as if you have not seen one who craves being prevented from what he desires, nor one who shuns this world’s granted provision, nor one who died despite having great wealth, nor one who is fully satisfied in this world with a small amount”.

A Bedouin rebuked a brother of his for covetousness, saying,“O my brother you are a seeker and one sought.You are being sought by One whom you cannot escape, and you are seeking that for which you have been sufficed. O brother, it is as if you have not seen one who craves being prevented, nor one who shuns the world being granted provision.”

A wise man said,“The people who have the greatest degree of restlessness are the envious, those who have the greatest degree of happiness are the contented. Those who persevere most through suffering are those who are covetous. Those who have the simplest and most pleasant life are those who most strongly refuse this world.The one who will suffer the greatest regret is the scholar whose actions contradict his knowledge.”

Once a person came to Hadhrat Ali Radhiallaho Anhu and questioned him, “What shall I gain; knowledge or wealth?” Hadhrat Ali Radhiallaho Anhu answered “Gain knowledge because it is more beneficial then gaining wealth”. The person then asked for some benefits of gaining Knowledge over wealth, Hadhrat Ali Radhiallaho Anhu replied:

.  Knowledge is the inheritance of the Prophets (alayhisalaam), and wealth is the inheritance of Fir’awn (Pharaoh) and Qaroon,

.  The more knowledge you gain, the more beloved you become in the eyes of people and the more wealth you gain, the more people hate you out of jealousy.

.  As time passes, the value of money decreases and the value of knowledge increases,

.  Wealth needs to be looked after, whereas knowledge protects you,

.  You will always fear the theft of money, but knowledge cannot be stolen from the heart,

.  On the Day of Judgement, Allah Taa’la will ask you two questions regarding your wealth; how it was earned and how it was spent. These are two separate questions regarding Wealth whereas one question regarding knowledge will be asked: How much you acted upon it,

.  Knowledge helps you gain money but money cannot buy you knowledge,

.  Excess money brings pride.

A long time ago, there was a huge apple tree. A little boy loved to come and play around it everyday. He climbed to the tree top, ate the apples, took a nap under the shadow. He loved the tree and the tree loved to play with him.Time went by. The little boy had grown up and he no longer played around the tree everyday.

One day, the boy came back to the tree and he looked sad.
“Come and play with me,” the tree asked the boy.
“I am no longer a kid, I don’t play around trees anymore”, the boy replied.
“I want toys; I need money to buy them.”
“Sorry, I don’t have money, but you can pick all my apples and sell them. So, you will have money”, the tree responded. The boy was so excited. He grabbed all the apples on the tree and left happily.

The boy never came back after he picked the apples.
The tree was sad.

One day, the boy returned and the tree was so excited. “Come and play with me,” the tree said.
“I don’t have time to play. I have to work for my family. We need a house for shelter. Can you help me?”
“Sorry, I don’t have a house. But you can chop off my branches to build your house.”
So the boy cut all the branches of the tree and left happily.

The tree was glad to see him happy but the boy never came back since then.
The tree was again lonely and sad.

One hot summer day, the boy returned and the tree was delighted.
“Come and play with me!” the tree said.
“I am sad and getting old. I want to go sailing to relax myself. Can you give me a boat?”
“Use my trunk to build your boat. You can sail far away and be happy.”
So the boy cut the tree truck to make a boat. He went sailing and never showed up for a long time.

Finally, the boy returned after he left for so many years.

“Sorry, my boy, but I don’t have anything for you anymore. No more apples for you”, the tree said.
“I don’t have teeth to bite,” the boy replied.

“No more trunk for you to climb on”.
“I am too old for that now”, the boy said.

“I really can’t give you anything … the only thing left is my dying roots”, the tree said with tears.
“I don’t need much now, just a place to rest. I am tired after all these years”, the boy replied.

“Good! Old tree roots is the best place to lean on and rest. Come, Come sit down with me and rest.” The boy sat down and the tree was glad and smiled with tears.

This is a story of everyone. The tree is our parent.

When we were young, we loved to play with Mom and Dad. When we grew up, we left them. We only came to them when we needed something or when we were in trouble. No matter what, (at least most) parents will always be there and give everything they could to make us happy.

You may think the boy is cruel to the tree but that’s how all of us are treating our parents.

Source: MuslimMatters.org