this short article comes from An Noor

Arif Billah, Hazrat Maulana Shah Hakim Muhammad Akhtar Saheb (hafizahullah)

Shaytan misleads many people into indulgence in sins by making them think, “Enjoy yourself while you’re still young! Then make taubah later….You’ve got plenty of time!” Those who have this dreadful misconception should read the following story and take heed.

Hazratwala (daamat barakaatuhum) says: “One horrible consequence of persisting in sins which has been witnessed, may Allah Ta`ala protect us all, is that Allah Ta`ala takes away the tawfeeq to repent.

In Nazimabad, a section of Karachi Pakistan, there used to be a man who would commit evil deeds day and night. When he was on his deathbed a friend advised him, “Brother, you are on the brink of death now, at least make tawbah for the sins you’ve committed.”

So that man uttered a terribly frightening statement which is a lesson for all of us. He said, “I can utter any word you want right now. Tell me to say, doctor… or medicine… or tea…or biscuits…any of these words you ask me, I can say it. But that specific word that you are asking me to say, is just not coming out of my mouth.”

Tell me, how much admonition is in this story?! Why is it that a person can utter any word except for tawbah? What is so difficult about uttering these four letters

Also, this is not a story from a long time ago. This is an incident that I have witnessed with my own eyes. So repent before that day comes wherein the ability to repent gets snatched away from you. Audacity in committing sins, shamelessness, and immodesty must have some limit! Have you completely lost all sense of shame and modesty?

It is for this reason that after the command (Fear Allah…) Allah Ta`ala has commanded us to :
(Be with the truthful ones…) In other words, those who are true and sincere in their piety and fear of Allah. Because it is through the company of these sincere people who are always fearful of Allah Ta`ala, that Allah Ta`ala will grant us the tawfeeq to make sincere repentance.

(Irshadat-e-Dard-e-Dil; Pg. 243 )

This gem comes from An Noor

“Happiness and contentment in life is not based on wealth, but on the joy of oneself and the soul (spiritual self). Spiritual happiness is based on the relationship with the Deen and Allah Ta’aala. Thus, a person who has Deen but little material possessions has a pleasant life. On the other hand, without Deen the Dunya (material possessions) also becomes unpleasant.

If a person possessing wealth is seen to be in happiness then it is either because of the portion of Deen that he has in him or the observer has been fooled by the external condition of that person. If his internal condition is investigated, nothing but distress and unhappiness will be found. It is also possible the observer is unaware of the reality of genuine happiness. He (the observer) has taken superficial comfort to be true happiness. The secret is that true happiness and contentment is different and the means of happiness is different. (Do not misunderstand the material means and possessions to be actual happiness).
If those material things which people consider to be the means of happiness are not so, then Wallaah! In reality they are Adhaab – punishment.

Allah Ta’aala says in the Qur’aan:
And do not let their wealth nor their offspring impress you. Allah’s plan is to punish them with these things in this world, and that their souls shall depart while they are disbelievers. (Surah Taubah)

It is not necessary that a person in possession of the material means of comfort be in actual comfort. Also, it does not necessarily mean a person not in possession of these material things is not happy and contented.

It is the way of Allah to deprive a person from comfort who is neglectful towards the Deen. Neglect towards the Deen results in the destruction of worldly comfort too. “

- Hakeem-ul-Ummah Hazrat Thanwi (RA)

Time is Life by Khalid Baig

“By the time. Verily Man is in a state of loss. Except such as have Faith and do righteous deeds and exhort one another to Truth and exhort one another to endurance.” [al-Asr, 103].

Time is money. So goes the most used metaphor for time in the English language. There is some truth in it as time can be used to produce wealth and wasting time may also mean losing opportunities to produce wealth. Yet this metaphor also implies something about the purpose of life itself that we should examine carefully. If a child says that money is candy, he’ll be right in the sense that money can be used to buy candy. But adults will laugh at him because the statement implies that candy is the most important object that money can buy. Similarly “Time is money” implies that money is the most important object in life: One must value time as he or she values money.

Historically this has been one of the key metaphors driving the engine of industrial revolution and technological development in the past few centuries. A lot of inventions and new technique have aimed at saving time and therefore money. And certainly the list of such inventions and their achievements in speed are mind-boggling. Today men, materials, and ideas can be moved from one place to another at an astonishing speed. The tasks that used to take months and years can be finished in minutes. And yet there is something ironic about all this development. Despite the tremendous explosion in timesaving gadgets, life has become busier than ever before. Overall we can’t show much for all the time that has been saved.

We are very busy, but at the end of the day we can’t tell what we have been busy doing. Where all the saved time has gone? In what way our lives have become more productive? Just imagine how Internet has made it possible for information to move all over the world in seconds. And then see how the same medium is being used to waste countless hours in frivolous discussions in chat rooms or meaningless net surfing! The juxtaposition of the time saving and time wasting nature of the same tool brings in full focus the basic problem with the prevalent ideas of time itself.

One may think that the metaphor is not to be blamed for this waste. After all “Time is money” would seem to suggest that no time should be wasted. Actually belittling time by equating it with money allows whiling it away when one has made the money he needs! So people talk about “killing time” and the need for the gadgets that let them kill time. One has to consider time to be much more important than money not to waste it like this!

To put things in perspective a quick historic comparison is in order. Consider the period of early Muslims when none of these technological marvels were available. There is a common notion that people then leisurely lived in sleepy little towns and had little to do. Actually that was a period of unprecedented activity in all aspects of life! Theirs was a period of intense military and political activity during which nearly half the known world came under the banner of Islam. Coming from a most backward part of the world, they introduced a new civilization to the world that was proud of its civilization and its military might. In personal life they used to spend a lot more time in worship than we do, most of them spending big parts of their nights in individual prayers. This would seem to leave a lot less time for other pursuits in life. We also know that means of communications were so poor then, that sometimes they had to travel on horseback for weeks or months to go to another area, say, to collect a report of a hadith from someone who had heard it directly from the Prophet, Sall-Allahu alayhi wa sallam. Yet during this period and despite all the logistics problems, together they collected the hundreds of thousands of ahadith that have been compiled into various collections and are available today! And this is just one aspect of their work! How in the world did they find time for that?

The answer is simple. They were driven by a different metaphor for time. They valued it as the gift whose proper or improper use would determine the outcome for the eternity. They had listened to the Prophet, Sall-Allahu alayhi wa sallam, when he said: “There are two blessings that most people are deluded by. Health and available time.” [Bukhari]. They took his advice very seriously when he said: “Value five things before five other things: Youth before old age; health before sickness; affluence before poverty; leisure before becoming too busy; and life before death.” [Tirmidhi]. Abdullah bin Hasn (Radi-Allahu unhu) reports that whenever two companions met they would not depart till they had recited sura al-Asr to each other reminding themselves of the eternal loss that everyone faces if we waste away our time in foolish pursuits. They did not waste any moment of their life in gossips, useless talks, or meaningless pursuits.

The difference is clear. We may have a fast car, but if we are riding it for the joy of speed driving, not because we want to get there, we’ll never get there. The success of our elders or salaf lies in their overriding sense of purpose and accountability and their concern with using their time very carefully.

Coming closer to our own period we find other examples of a similar nature. Consider the case of Maulana Ashraf Ali Thanvi, who died about sixty years ago. On the surface he just ran a small monastery and a religious school and was given to spending long periods of time in individual worship. But he also authored about 1200 publications ranging from small booklets to encyclopedic works like “Bahishti Zevar”, which has seen millions of copies in print. He also used to answer all his mail everyday, which consisted of dozens and sometimes hundreds of pieces. And he taught many generations of scholars! His secret? A strict discipline born of a deep concern about accountability for time.

We are becoming older every day. One day our time will be up and we’ll leave this world forever. What happens afterwards will depend solely on how we used all the moments available to us before that certain but unknown moment comes. Time is life. What is at stake is the entire eternity

“Suppose you learn today that you have only one more day to live; you’ll die tomorrow. How will you spend your last day?”

This interview question was posed long before the age of mass media. The interviewer approached prominent scholars and people known for their virtuous lives with the idea that he would compile their answers in a book. Such a book would provide the readers with inspiration for the most important virtues.

But the most inspiring response came from the person who did not provide a wish list of virtuous deeds. He was the great muhaddith Abdur Rahman ibn abi Na’um and he replied: “There is nothing that I could change in my daily schedule learning that it is my last day. I already spend everyday in my life as if it is going to be my last.”

Death is the most certain aspect of life. According to the latest statistics, 6178 people die in the world every hour. These are people of all ages, dying of all causes. Some of these deaths will make headlines. The great majority will die quietly. Yet everyone will enter his grave the same way. Alone. At the time appointed by God. Science and technology can neither prevent nor predict death. It is solely in the hands of the Creator.

“O mankind! If you are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make it clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then give you growth that you attain full strength. And among you there is he who dies young, and among you there is he who is brought back to the most abject time of life, so that after knowledge he knows naught!”[Al-Haj 22:5]

We see it happening all the time. Yet it is amazing how we feel that it won’t happen to us. At least not anytime soon. We bury our own friends and relatives but think that we’ll live forever. Our attitudes about death defy all logic. In a way we recognize it and even plan for it. We take out life insurance policies. We may do estate planning. Businesses and governments have contingency plans to carry out their operations in case of sudden loss of their leaders. But this is recognition of death as an end point of this life. Where we fail is in recognizing it as the beginning of another life that will never end and where we’ll reap what we sow here.

A central teaching of Islam is that it is our recognition of and preparation for that eternity that must separate those who are smart from those who are not. As the Prophet, Sall-Allahu alayhi wa sallam said: “Truly smart is the person who controlled his desires and prepared for life after death.”

There is a moving story about Bahlool, who, in his innocence seems to be on the opposite end of the scale of worldly-smartness. Khalifa Haroon ur Rashid had given him access to his court probably because his naiveté was a source of entertainment to him. Once the Khalifa gave him a walking stick saying, “It is meant for the most foolish person in the world. If you find a person more deserving of it than yourself, pass it on.” Several years later Haroon ur Rashid fell seriously ill and no medical treatment seemed to work. Bahlool visited him and inquired about his condition. The conversation went something like this:

Haroon: “No treatment is working. I see my final journey ahead of me.”

Bahlool: “Where are you going?”

Haroon: “I am going to the Other World.”

Bahlool: “How long will you stay there? When will you come back?”

Haroon: “No one ever comes back from that world.”

Bahlool: “Then you must have made especial preparations for this journey. Did you send an advance group to take care of you once you arrive?

Haroon: “Bahlool, you have to go there alone. And no I did not make any preparations.”

Bahlool: “Ameer-ul-Momineen! You used to send troops to make extensive preparations for you for even short trips of only a few days. Now you are going to a place where you’ll live forever but you have made no preparations! I think I have found the person more deserving of the stick that you had given me some years ago.”

This story speaks to all of us. We may not be kings but we do plan our trips of even a few days very carefully. How about preparing for the journey into eternity? How about making the concern for the Hereafter the cornerstone of our lives here?

Actually, that concern can change our lives here as well. This world is an abode of deception. Here we are not punished the moment we commit a sin. This fools us into thinking that we can get away with it. Remembering death is the antidote for that deception. A person who remembers that he will have to stand before his Creator and be accountable for his actions simply cannot defy God!

In the story of Pharaoh, we learn that when he saw death approaching he declared belief in the God of Moses. Before that he had been fooled by his apparent power. His repentance came too late but it did show how his arrogance and intransigence evaporated when faced with the certainty of death.

It is amazing how a lot of our own “confusions”, frivolous arguments, excuses (for why we cannot do this or avoid that), or plane laziness can melt away when we visualize ourselves in our grave! Death settles lot of arguments. Its remembrance can do that too. Before it is too late. He was indeed a very wise person who spent everyday of his life as if it was going to be his last day. But that certainly should be the goal for all of us!

by Khalid Baig

Quotes From the Salaf About the Life of This World

Sufyan ath-Thawri said: “Man’s love for the life of this world is shown in the way he greets people.” [Look at a chaste poor man ... nobody talks to him. People greet him so warily as if fearing that he may pass poverty to them. But see how the people welcome a rich man, even if he does not perform prayer. They stand up with smiling faces, and each one hopes to greet him first. Note the difference between a man who is so great as seen by Allah and another who does not even weigh a mosquito's wing - but this is life.]

Narrated Muhammad ibn Abi Imran, “I heard a man asking Hatim al-Asamm: ‘On what have you based your dependence on Allah?’ He said: ‘On four points: I knew that my sustenance cannot be eaten by someone else and I am assured, I knew that my duty cannot be done by anyone else, so I kept myself busy with that. I knew that death will come suddenly to me, so I prepared myself for it. I knew that wherever I go I am under Allah’s Eye, so I am always shy of Him.’”

`Abdullah ibn Mubarak said, “O man! Prepare yourself for the Hereafter, obey Allah to the extent of your need for Him and anger Him to the extent of your patience in Hell.”

Abu Safwan ar-Ru`wini was asked: “What is that life dispraised by Allah in the Qur’an and that the sensible man should avoid?” He said: “Whatever you love in this life seeking worldly benefits is dispraised, and whatever you love seeking benefits in the Hereafter is praised.”

Yahya ibn Mu`adh said, “O how poor is man, if he fears Hell in the same degree of his fearing poverty, then he will enter Paradise.”

Ali ibn Al-Fudayl said: “I heard my father saying to Ibn Al-Mubarak: You order us to renounce the worldly pleasures and to be satisfied with the minimum, whereas you are buying goods, so what is that?” He said: “I do that to protect my face and my honour, and this helps me obey my Rabb.” My father said: “How good is that if realised.”

An ascetic said: “I know none who has heard of Paradise and Hell, then spends an hour of his life without praying, remembering Allah or doing a good deed.” A man said: “I weep so much.” He said to him: “To laugh and admit your sins is better than to weep and feel proud of your deeds.” The man said: “I need your advice.” He said: “Abandon the life of this world to its people as they have abandoned the Hereafter to its people.”

Shumait ibn `Ajlan used to say: “Two persons are tormented in the life of this world: a rich man who is given a great wealth that keeps him so busy with worldly pleasures, and a poor man who is deprived of such pleasures for which he is longing with a heartbreak.”

Al-Hasan said: “How good is life in this world for a believer because he uses it to prepare his provisions for Paradise. And how evil it is for a disbeliever who uses it to prepare his provisions for Hell.”

Yahya ibn Mu`adh said: “The life of this world is a house of deeds and the Hereafter is a house of horrors. Man remains between deeds and horrors until he settles either in Paradise or in Hell.”

One of the salaf said: “Beware of the life of this world because its magic is more effective than that of Harut and Marut. The two latter’s separate a man from his wife whereas the life of this world separates a man from his Rabb.”

Abu Dardaa’ said: “Everyone has an imperfection of knowledge and wisdom, if his wealth increases, he becomes so happy though day and night are working hard on destroying his lifespan. So what is good of a wealth that increases and a life-span that decreases.”

Al-Hasan al-Basri said: “I am astonished about those people who are ordered to prepare their provisions, then the start of the journey is announced, however they remain unmindful in their vain discussions and fruitless deeds.”

A man came to Sufyan ath-Thawree seeking his advice, and he said to the man: “Work for the sake of this life within the extent of your stay in it, and for the Hereafter within the extent of your stay therein.”

Al-Fudayl ibn `Ayyad said: “Man’s fear of Allah is equal to his knowledge of Him and his renunciation of worldly pleasures is equal to his desire in the Hereafter.”

Salman ibn Dinar said: “What you love to have with you in the Hereafter you should advance today, and what you hate to have with you, you should abandon today.”

A poet said: “Don’t seek anything other than contentment, because therein is the bliss and the comfort of your body. Then consider the case of a person who possesses the whole world, can he take with him in the grave more than cotton and a shroud?”