The twenty-second Juz is recited in this TarawÃ®h. It covers SÃ»rahs Ahzab, Saba, FÃ¢tir and YÃ¢-SÃ®n.
Referring to the time when RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam was upset with his wives on some account, AllÃ¢h tells them, â€œOh wives of the NabÃ®! You are not like any other women (but higher in status)â€ (verse 32). AllÃ¢h instructs them never to make a display of themselves and to learn the Qurâ€™Ã¢n and Sunnah from their homes, which they could then teach to others.
AllÃ¢h advises that His commands be carried out even though difficulties have to be borne in achieving the same. AllÃ¢h then states, Muhammad SallallÃ¢hu â€˜alayhi wasallam is not the father of any man among you, but he is AllÃ¢hâ€™s NabÃ® and the seal of all NabÃ®s.â€ (verse 40)
In honour of RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam, AllÃ¢h says in verse 56, â€œVerily AllÃ¢h and his angels shower their special mercies on the NabÃ®. O you who believe! Convey mercies and salutations upon him.â€
Thereafter, AllÃ¢h makes mention of numerous laws of marriage, divorce, Iddah and HijÃ¢b. In verse 70, AllÃ¢h commands the Muslims to speak only what is good because this will afford them the capacity to carry out good acts. AllÃ¢h makes it clear that the only road to success is in following the teachings of AllÃ¢h and RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam. In verse 72, AllÃ¢h says that the awesome trust of upholding the SharÃ®â€˜ah was offered to the heavens, the earth and the mountains but they all shrank from the task. It was only man who was able to bear the responsibility. AllÃ¢h curses the KuffÃ¢r and MunÃ¢fiqÃ®n in this SÃ»rah, after which the SÃ»rah closes with the mention of AllÃ¢hâ€™s mercy.
After SÃ»rah AhzÃ¢b, SÃ»rah Saba begins with the dynamic statement that â€œAll praise belongs to AllÃ¢h, to Whom belongs whatever is in the heavens and whatever is in the earth. All praise belongs to Him in the Ã‚khirÃ¢h as well. He is The Wise, The Informed.â€ AllÃ¢h dispels the foolish argument of the KuffÃ¢r who say that they must be correct in their beliefs and acts because AllÃ¢h has not yet annihilated them with His punishment. AllÃ¢h tells RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam that he should warn these KuffÃ¢r that AllÃ¢hâ€™s punishment can afflict them at any stage just as it struck the nations of the past. There are lessons to be learnt from these incidents for people with imÃ¢n.
Relating the incidents of various AmbiyÃ¢, AllÃ¢h begins with the narrative of Hadhrat DawÃ»d AllÃ¢h made iron soft for him, which he could mould as he pleased. AllÃ¢h also subjugated the birds and mountains for him, all of which would hymn AllÃ¢hâ€™s dhikr along with him. AllÃ¢h made a spring of copper gush forth for Hadhrat SulaymÃ¢n Alayhis SalÃ¢m and also granted him control over the winds and the jinn.
AllÃ¢h speaks about the people of Saba in this SÃ»rah, whom AllÃ¢h destroyed in a flood because they were ungrateful for the bounties that He had bestowed on them.
SÃ»rah FÃ¢tir follows SÃ»rah Saba as the 35th SÃ»rah of the Qurâ€™Ã¢n. In this SÃ»rah, AllÃ¢h states that He has created the heavens and the earth without any previous example. Thereafter, AllÃ¢h states that He â€œmade the angels, possessing two, three and four wings. AllÃ¢h increases in His creation as He pleases. Verily AllÃ¢h has power over all things. There is none to withhold the mercy AllÃ¢h opens to people, and there is none to release the mercy that He withholds. He is The Mighty, The Wise.â€ (verses 1 and 2)
Thereafter, AllÃ¢h warns man to beware of ShaytÃ¢nâ€™s ploys because he beautifies the sins of people so that sin appears to be virtuous to them. ShaytÃ¢n must be treated as the avowed enemy he is to man. Speaking about those who spend their wealth for AllÃ¢hâ€™s pleasure, AllÃ¢h says that He will â€œgrant them their reward in full and increase them from His grace. Verily He is Most Forgiving, Most Appreciative.â€ (verse 30)
Every being is dependent on AllÃ¢h, Who has power to do whatever He pleases. AllÃ¢h declares in verse 45, â€œIf AllÃ¢h was to take man to task for whatever he does, AllÃ¢h would not leave a single living creature on the face of the earth (because His punishment would destroy them all). But AllÃ¢h defers them until an appointed term.â€
SÃ»rah YÃ¢-SÃ®n follows SÃ»rah FÃ¢tir. AllÃ¢h says that that He has revealed the Qurâ€™Ã¢n to RasulullÃ¢h SallallÃ¢hu â€˜alayhi wasallam so that he may guide people. However, there are those KuffÃ¢r who have veils upon their hearts and will not respond. Regarding them AllÃ¢h says, â€œIt the same to them whether you warn them or you do not warn them. They will never believe. You can only warn him who follows the advice and fears RahmÃ¢n without seeing Him. Give him the glad tidings of forgiveness and a bountiful provision.â€ (verses 10 and 11)
The concluding verse of this Juz advises, â€œFollow those who do not ask any remuneration from you, and who are rightly guided.â€ (verse 21)